They talked without looking at one another. They did not speak about themselves. CHAPTER XI!

“The business of the journalist,” the man had continued, “is to destroy the truth, to lie, to pervert, to vilify, to fawn at the feet of Mammon, to sell his soul for his daily bread. We are the tools and vassals of rich men behind the scenes. We are the jumping-jacks. They pull the strings and we dance. Our talents, our possibilities, our lives are the property of other men.” It was spoken so gravely that Joan did not ask her, as in lighter mood she might have done, what it was that Phillips had said. She raised her face quietly, and the child bent forward and kissed her, and went out without looking back at either of them, leaving Joan more serious than there seemed any reason for. Phillips filled his pipe and lighted it.

Mr. Simson fidgeted. The quiet of the room, broken only by Mary’s ministering activities, evidently oppressed him. She grew impatient of the fighters with their mouths; the savage old baldheads heroically prepared to sacrifice the last young man; the sleek, purring women who talked childish nonsense about killing every man, woman and child in Germany, but quite meant it; the shrieking journalists who had decided that their place was the home front; the press-spurred mobs, the spy hunters, chasing terrified old men and sobbing children through the streets. It was a relief to enter the quiet ward and close the door behind her. The camp-followers: the traders and pedlars, the balladmongers, and the mountebanks, the ghoulish sightseers! War brought out all that was worst in them. But the givers of their blood, the lads who suffered, who had made the sacrifice: war had taught them chivalry, manhood. She heard no revilings of hatred and revenge from those drawn lips. Patience, humour, forgiveness, they had learnt from war. They told her kindly stories even of Hans and Fritz. In the end she would go into Parliament. It would be bound to come soon, the woman’s vote. And after that the opening of all doors would follow. She would wear her college robes. It would be far more fitting than a succession of flimsy frocks that would have no meaning in them. What pity it was that the art of dressing—its relation to life—was not better understood. What beauty-hating devil had prompted the workers to discard their characteristic costumes that had been both beautiful and serviceable for these hateful slop-shop clothes that made them look like walking scarecrows. Why had the coming of Democracy coincided seemingly with the spread of ugliness: dull towns, mean streets, paper-strewn parks, corrugated iron roofs, Christian chapels that would be an insult to a heathen idol; hideous factories (Why need they be hideous!); chimney-pot hats, baggy trousers, vulgar advertisements, stupid fashions for women that spoilt every line of their figure: dinginess, drabness, monotony everywhere. It was ugliness that was strangling the soul of the people; stealing from them all dignity, all self-respect, all honour for one another; robbing them of hope, of reverence, of joy in life.